July 8, 2006: Albuquerque
In the morning, we drove through Acoma Indian land on the way to Albuquerque. When we last visited New Mexico, we toured their mesa-top pueblo – a natural fortress known as Sky City – and were amazed not only by the stark beauty of the place but also by the exquisiteness of their painted pottery, some of which we purchased. Sky City has been occupied for over 1,000 years, making it the oldest continuously-inhabited town in the United States.
Many of the Acoma people are poor, however, as was made evident by the dilapidated trailers and shacks and cars we saw. The tribe operates a casino, but it’s clear that the wealth is not being shared equally. The contrast between the poverty of the Indians and the affluence of the Albuquerque community where Debbie’s aunt and uncle live could not be sharper. Of course the collision between European and Native American cultures was disastrous from the start. The former have rigid ideas about time and money and faith while the latter do not.
We never gave thought to an excursion today – not to Sandia Peak Tramway, the longest in the world; not even to the local Lavender Festival. It was much more enjoyable to be with Debbie's aunt Mina Jo and her uncle Michael, a radiologist who, like me, is an enthusiastic collector of recorded music. I hadn’t seen them in several years, and they gathered a wonderful family group together: their daughter and son-in-law, Elisheva and Tobias; two grandchildren, Margolit and Akiva; Michael’s niece and nephew, Annie and Ben; and his mother and father, Betty and Joe. We spent the day at their lovely home in the Albuquerque suburb of Los Ranchos.
Elisheva is a cantor at a temple in Arlington, Virginia, for whom photography is forbidden on Shabbat, the day of rest. I will not, therefore, have any pictures of her to post until we see her again on the East Coast. The family did no cooking or traveling on this day; we ate only foods that Mina Jo had prepared the night before. We particularly liked her delicious salmon-pasta salad. Before our meal, Elisheva sang a mellifluous prayer over challah, traditional Jewish bread.
Elisheva’s husband Tobias changed careers last year and had just finished his first year as an algebra and calculus teacher at a public high school. I can attest to how difficult the first year of teaching is, especially at the secondary level. Tobias was interested in pedagogical suggestions, so I offered a few from my 20 years of experience: breaking down complex activities into smaller and more digestible chunks, providing less direct lecture and more practice in small groups, and helping students find practical applications for what they learn.
Young Ben, next to his uncle Michael in this picture, lives in Kansas City and raps in a multi-ethnic hip-hop group. He describes his music as “political” and performed a bit of it for us. We talked about the violence in Kansas City, and the fact that last year it was the murder capital of the US. “Detroit was a distant second,” he told me. He invited us to visit him and his mom when we pass through.
Ben’s sister Annie is holding her little cousin Margolit in the above photo. I talked to her about what a crazy patchwork hodgepodge of progressive liberalism and reactionary conservativism the state of Colorado has become. Like my mother, she studied at the University of Colorado at Boulder. Boulder is quite liberal, yet only a few miles away are megachurches in which pastors exhort their flocks to oppose abortion, gay marriage, a scientific worldview, and all the other “evils” of modern life. Annie now lives and works in Portland, Oregon.
Betty and Joe live in Albuquerque. They are a spry, affectionate couple in their eighties, devoted to their kids and grandkids and eager to talk about anything and everything. Joe is retired from the steel business. It was a pleasure to meet them for the first time.
We talked with the group and the boys played with their second cousins until about 9 p.m. Then, since Elisheva’s family was staying with her folks, we checked into a the AmeriSuites Hotel for the night.
Many of the Acoma people are poor, however, as was made evident by the dilapidated trailers and shacks and cars we saw. The tribe operates a casino, but it’s clear that the wealth is not being shared equally. The contrast between the poverty of the Indians and the affluence of the Albuquerque community where Debbie’s aunt and uncle live could not be sharper. Of course the collision between European and Native American cultures was disastrous from the start. The former have rigid ideas about time and money and faith while the latter do not.
We never gave thought to an excursion today – not to Sandia Peak Tramway, the longest in the world; not even to the local Lavender Festival. It was much more enjoyable to be with Debbie's aunt Mina Jo and her uncle Michael, a radiologist who, like me, is an enthusiastic collector of recorded music. I hadn’t seen them in several years, and they gathered a wonderful family group together: their daughter and son-in-law, Elisheva and Tobias; two grandchildren, Margolit and Akiva; Michael’s niece and nephew, Annie and Ben; and his mother and father, Betty and Joe. We spent the day at their lovely home in the Albuquerque suburb of Los Ranchos.Elisheva is a cantor at a temple in Arlington, Virginia, for whom photography is forbidden on Shabbat, the day of rest. I will not, therefore, have any pictures of her to post until we see her again on the East Coast. The family did no cooking or traveling on this day; we ate only foods that Mina Jo had prepared the night before. We particularly liked her delicious salmon-pasta salad. Before our meal, Elisheva sang a mellifluous prayer over challah, traditional Jewish bread.
Elisheva’s husband Tobias changed careers last year and had just finished his first year as an algebra and calculus teacher at a public high school. I can attest to how difficult the first year of teaching is, especially at the secondary level. Tobias was interested in pedagogical suggestions, so I offered a few from my 20 years of experience: breaking down complex activities into smaller and more digestible chunks, providing less direct lecture and more practice in small groups, and helping students find practical applications for what they learn.
Young Ben, next to his uncle Michael in this picture, lives in Kansas City and raps in a multi-ethnic hip-hop group. He describes his music as “political” and performed a bit of it for us. We talked about the violence in Kansas City, and the fact that last year it was the murder capital of the US. “Detroit was a distant second,” he told me. He invited us to visit him and his mom when we pass through.Ben’s sister Annie is holding her little cousin Margolit in the above photo. I talked to her about what a crazy patchwork hodgepodge of progressive liberalism and reactionary conservativism the state of Colorado has become. Like my mother, she studied at the University of Colorado at Boulder. Boulder is quite liberal, yet only a few miles away are megachurches in which pastors exhort their flocks to oppose abortion, gay marriage, a scientific worldview, and all the other “evils” of modern life. Annie now lives and works in Portland, Oregon.
Betty and Joe live in Albuquerque. They are a spry, affectionate couple in their eighties, devoted to their kids and grandkids and eager to talk about anything and everything. Joe is retired from the steel business. It was a pleasure to meet them for the first time.
We talked with the group and the boys played with their second cousins until about 9 p.m. Then, since Elisheva’s family was staying with her folks, we checked into a the AmeriSuites Hotel for the night.







